Ahjamu Umi's: "The Truth Challenge"
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A Conscious African is a Person in Perpetual Trauma

2/22/2014

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I remember when I was a very young man, new to political struggle.  I was posted up in the back of the classroom at Sacramento City College.  I was listening to the lecture given by Brother Bob Brown, who at that time, was a Central Committee member of the All African People's Revolutionary Party (A-APRP), the Pan-African party I had joined not long before that event.  I was listening intently because I had just read in Ward Churchill's book "Agents of Repression" that Brown had started the Illinois Black Panther Party chapter and recruited Fred Hampton into it.  So, in my mind, Brown was well worth listening to.  So, it was in that spirit that I was a bit confused during the question and answer session when someone asked Brown what they could hope to gain by joining the A-APRP.  Brown looked at the young person with no emotion and remarked flatly "all we can offer you is pain and suffering."  He went on to put those comments within the context that organizing African people is a very difficult task within this capitalist system that depends on our devotion to it in order to flourish, but at that time I didn't hear it.  My mind was overloaded.  In retrospect, his initial comment probably intimidated me a bit.  I wondered why anyone would be inspired to join after hearing such a sober assessment from someone who had dedicated his entire life to this struggle.  I worried for a moment if he was jaded and would that happen to me if I continued in this work?  

Today, it's 30 years later and  I'm still a very active member within the A-APRP.  In the course of all those years, I've traveled to about 20 different countries, probably researched and written about 100 different articles, written two books, and organized at least 100 political events in varying geographical, political, and cultural environments.  I've worked with literally thousands of people and presented the concepts of this struggle to audiences as diverse as inner city African youth in California to rural White elders in Oregon.  I worked within the A-APRP, anti-war coaltions, Occupy Movement, community organizations, church movements, and other formations I can't remember.  At this stage in the struggle the amount of criticism I've received in comparison to encouragement probably runs about 85% to 15% and I'm sure that pretty average for revolutionary organizers.   Still, today, I see Bob's comments differently.  I even understand Kwame Ture's (Stokely Carmichael) greeting to me each time I saw him in much clearer terms then I used too.  As soon as he would greet me he would exclaim in his sing song voice "are you a bonfire or a brush fire?"  I had to do research to understand the different type of fires, but now I understand that the bonfire is the one that burns hot and burns long and the brush fire is the one that burns hot quick, but burns out fast.  Anyone who is serious about organizing African people today has to have a bon fire mentality.  Anyone who is serious about organizing anyone has to have this mentality, but I speak specifically about African organizing because there are essential characteristics to this work, that directly result from the legacy of slavery and colonialism, that in my mind, makes it even more complicated, delicate, and challenging.  

African people have spent the last 500+ years seeing ourselves dragged violently away from our homeland - Africa - and scattered across various places on the planet to serve as first free, then cheap, labor to build up the capitalist empire.  In order to justify this tragedy, the architects of colonialism and neo-colonialism had to create a justification to their terror that would stand the test of time.  That justification was the complete denial of our history, culture, and contribution as people who advance human civilization.  This honor had to be presented in way that gives that distinction to Europeans and them alone.  Consequently, you never learned anything about Africa because you were told there was nothing to learn.  Plus, this tactic disconnected Africans from Africa, even those born there, and forced us to focus on European civilization as the center of world culture and development.  Now, most people know most, if not all. of that part of history, but it's the manifestations of this tragedy that makes organizing work so difficult.  Today you have generations of African people who have been taught that capitalism is the only viable and available system on the planet.  Therefore, even Africans with the best of intentions, due to our lack of understanding of class struggle and world economics, reject anything - especially socialism - that offers an analysis outside of the mainstream capitalist, or in this case, black capitalist, narrative.  Even so-called radical Africans accept black capitalism as the basis of their analysis of our salvation.  This is extremely problematic in so many ways because capitalism is a system with an ideological foundation.  In other words, capitalism has values attached to it.  This means since capitalism is a profit over people system, the values it promotes are individualism, elitism, and the accompanying arrogance that comes with those ideological tenets.  The results of this process are that as remarkable as it may seem to any logically thinking person, people have developed into a common mindset today where they believe sincerely that they are conscious people in spite of having done no study of anything (or even having any understanding of what studying really is).  People walk around with 4G and 3G phones that permit them to Google anything and believe that represents research capabilities.  Combine all of this with the self hatred and distrust that is the legacy of colonialism and neo-colonialism and we have a situation today where anyone seeking to present an independent and revolutionary message to African people is basically in a situation where you are speaking German or Chinese to non-Chinese/German speaking people.  Our arrogance has reached a level where we compare ourselves to people like Malcolm X without studying or understanding anything he talked about and certainly not being willing to do anything he was doing.  We are quick to boast about what we will do to contribute to our people's struggle and we wonder aloud why no one else is willing to go to the lengths we will go while at the same time, we are unable to complete basic functions like arrive at a meeting on time, or read an assigned reading, or follow through with a call to confirm work.  We willingly and aggressively attack those within our community who reperesent things we disagree with personally e.g. being gay, being in interracial relationships, having different religious beliefs, or no beliefs at all, or being a socialist/communist/Pan-Africanist, but then we talk incessantly about the need for unity when what we really mean is you must believe what we believe in order for us to cooperate with one another (or else we don't want you) which is every thing except a call for unity.  We defend our right to be ignorant and uninformed and we are dishonest about what we do or don't know.  We permit black power pimps, who's only real agenda is to use our people's suffering to sell products for their own advancement, to elevate themselves as spokespersons for the people and we ignore sincere workers for our people because we are too cowardly to accept the truths in their message.  We use social media to consistently spew out filth that we know isn't true just to feed our egos while our people suffer and we continue to talk about what needs to be done while knowing full well that we have no intention of putting in the work to do those things.

This is the reality you face when you decide to organize African people.  So Bob Brown, Kwame Ture, and so many others were correct.  For those of us who have records of integrity in working with our people, we know that our task is to put something in place for those generations coming after us.  We know we will not see revolutionary change in our life time, but we can and will carry the struggle a step farther.  And, we will do that without much attention.  We will struggle to balance our passion for justice with the pain and frustration of working for a cause that oftentimes no one except you will  maintain a vision for.  We will continue to believe in people who will disappoint and even deceive, because we know that it is the masses of people who make history and it's not our job to judge.  It's our job to struggle relentlessly against the forces that oppress our people.  It's our job to promote permanent organization and it's our job to analyze the enemy and show our people how to do this.  We know that our most important task is to inspire our people to move beyond fluff towards real revolutionary, selfless, work and commitment.  It's from growing into this consciousness that I've learned that the only way you will know you are a developing revolutionary is when you reach the stage in your life where Bob's words no longer intimidate you because you realize that anything worth having is going to require the most effort you can give it.  And, that what you say isn't anywhere near as important as your consistent actions that back up your words.  We must internalize the words of that great philosopher Michael Jackson; "I'm looking at the man in the mirror."  And, while we are looking,I saw a great bumper sticker once.  It read "if you can't change your mind, how do you know you have one?"
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African People are Worse Off today than 1960!

2/19/2014

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Don't agree?  Weigh these undeniable facts.  The World Health Organization and other international health formations all agree that African people are impacted disproportionately by HIV/AIDs, diabetes, hypertension, dysentery, and other health related calamities to the point where future health projections are alarming.  Everywhere in the world where we exist in significant numbers, all 113 countries, from Kenya to Kansas, from Toronto to Tanzania, and from Sydney to San Diego, we register the highest numbers in all of the categories representing gloom and doom.  I'm talking about the number and percentage of people incarcerated, the most likely to die the earliest, the lowest percentage of people educated, and the least likely to benefit from the resources the societies we live in have to offer.  

Meanwhile, the genuine leadership provided in the past by people like Marcus and Amy Jacque Garvey, Malcolm X, Kwame Nkrumah, Sekou Ture, Amilcar Cabral, Kwame Ture, Assata Shakur, Huey P. Newton, and others, is being discredited on a daily basis.  This trend is continuing as people like Robert Mugabe, Muammar Qaddafi, the leading voices in Somalia, Guinea-Bissau, and grassroots revolutionary Pan-African leadership everywhere are vilified and painted as criminals, terrorists, and thugs.  The enemies of African people use the personality flaws and imperfections of these people, as if those things are enough to wipe out their outstanding contributions to us, as proof of their lack of qualities to warrant our respect.  At the same time, every uncle tom and piece of shoe scum - from Mobutu Sese Seto to Don Lemon - are offered up by our enemies as appropriate leadership choices.

Our youth are growing up in a world where capitalist propaganda is being beamed into their impressionable brains 24/7 by cell phones, computers, etc., with messages that attack the integrity of Africa and her children, along with all just loving humanity, in favor of pro-corporate messages.  

Go to any African community, from South Los Angeles to Port a Prince, Haiti, to Freetown, Sierra Leone, and guns and drugs are easier to acquire than information about organizations attempting to organize our people for justice.  Racists and opportunists are able to gun down African people without due process.  African entertainers, worldwide, sell out the integrity of our culture on a daily basis for a few pieces of silver, producing music and other so-called "art" that isn't fit for pig consumption.  

Even conscious Africans are operating under the assumption that our salvation as a people lies in the micro-state we reside in thus alienating and isolating us from each other and permitting imperialists and opportunists to have free reign to continue to exploit the African continent, the real key to our forward progress as a people.

This is a very sober and ill-refutable picture of the present day reality for African people.  Still, the dire straits we find ourselves facing are nothing for anyone to be dismayed and discouraged by.  The good news here is that we still have available to us all of the rich struggle and tradition that has been supplied to us by those who have brought us to this point in history.  And, in spite of all of the problems we face, the collective consciousness of our people is more advanced today than ever.  Examples?  Although it is true that we have been divided based on artificial national boundaries, it only takes minutes of us talking to one another to break down those barriers because deep down, we all know that we are all one people and that our true salvation is linked.  This is true in spite of the constant propaganda aimed at making us think otherwise.  This is also evidence that the genuine messages of our ancestors imploring us to take action are slowly creeping through.  Also, in spite of the vicious and sustained efforts of the worldwide capitalist system - led by the united snakes of amerikkka, to force us to believe that a profit over people system is the only method available and viable for us, we are beginning to understand clearly that capitalism is incompatible with Africa and the future of Africa's people (one unified socialist Africa is the only solution).  Finally, in spite of our enemy's efforts to divide us from other people who are also struggling against injustice, we are slowly beginning to understand that healthy (revolutionary) alliances with other peoples against our enemies is a logical and productive strategy.  

The missing link is committed women and men to carry out the work to organize our people to engage in the protracted struggle we are facing.  If you are African (all people of African descent are African and belong to the African nation - Kwame Nkrumah "Class Struggle in Africa), and this makes sense to you, and you live in the Portland, Oregon, area, come out to Portland State on February 26th from 6-9pm in Smith Memorial #333 to continue this discussion about the relationship of Africans born inside Africa and outside Africa.  If you live in other parts of the world, go to www.aaprp.intl.org for information about other similar events and activities in your area.  Forward ever, backward never!  Stand ready for revolution!
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    I don't see disagreement as a negative because I understand that Frederick Douglass was correct when he said "there is no progress without struggle."  Our brains are muscles.  Just like any other muscle in our body if we don't stress it and push it, the brain will not improve.  Or, as a bumper sticker I saw once put it, "If you can't change your mind, how do you know it's there?"

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