When my daughter was a little girl, I remember the reactions she generated when she replied to questions about whether she was going to fireworks shows to celebrate July 4th by stating that she didn't recognize July 4th because her ancestors were enslaved during the time of the Declaration of Independence.  As a result, she would continue, there is no way that day could represent freedom for us.   Today, as amazinging as it may be, the school systems, and every other institution in this society, are still attempting to pass off July 4th as the day representing "freedom and democracy for all Americans."  They also attempt to pass off Memorial Day as a day to remember "those who have fallen protecting our great country."  Well, every year I'm very excited to celebrate a holiday during the so-called Memorial Day weekend, but it's not Memorial Day that I'll be celebrating.  You see, although I fully recognize that the majority of foks who enlist in various branches of the U.S. military do so because they lack other viable job options, that doesn't diminish the fact that when they fight in other countries, they are on the wrong side of history.  They are in those countries representing interests that are against the masses of people on the planet and "celebrating" their existence to me is no different than celebrating a home invasion robber, regardless of how misdirected and in need of resources and support that robber may be. 

There's so much more that can be said about the contradictions of Memorial Day, July 4th, and every symbol of U.S. capitalism, but the point here is to highlight the existence of the important and principled holiday taking place this weekend all around the world - African Liberation Day.  Unlike those other so-called holidays, which distort history, and basically exist to serve the purpose of justifying the historical and continued murder and oppression of millions for the sake of private profit, African Liberation Day (ALD) is a concept that rises out of the genuine desire of African people to be free from exploitation while making a concrete contribution to the rest of humanity's march for forward human progress.  African Liberation Day accomplishes this as an outgrowth of the Pan-African movement.  Pan-Africanism has always been a central aspect of African culture and history, but we will start with it's organizational expressions that date back to 1900 when the first Pan-African conference was organized in Britain.  From that conference grew the subsequent Pan-African Congresses.  In fact, between 1919 and 1945, five such Pan-African Congresses took place.  The purpose of those meetings was to explore the concept that African people live in over 100 counttries worldwide as a result of slavery and colonialism.  Africa's human and material wealth are controlled and exploited by the European and U.S. rulers who used and use those resources to industrialize Europe and the U.S. while keeping Africa, and African people, in a state of poverty, disorganization, and powerlessness.  These meetings were attended by delegates to discussed the Berlin Conference in the 1880s and how Europe divided up Africa into the format it exists within to this day.  The participants discussed and passed resolutions declaring that the problems African people face result from Africa's exploitation so until Africa is free and united, African people wherever we reside will cotninue to experience pain and suffering. 

The first four Pan-African Congresses were primarily symbolic in thoughts and actions, but the historic 5th Pan-African Congress in Manchester, England in 1945,  took all of the symbolism from the previous congresses and elevated those principles into concrete action that would translate into the African independence movements and the U.S., Europe, and Caribbean civil rights and Black power movements.  All of the figures who would go on to play significant roles in developing the Pan-African ideological, strategic, and positive action work over the next few decades were present at the 45 congress.  People like Kwame Nkrumah - the first president of Ghana, Sekou Ture - Guinea's first president, Patrice Lumumba - the Congo's first prime minister, and many other key figures like Trinidadian born George Padmore, Amy Jacque Garvey - the widow of the honorable Marcus Garvey, were present and U.S. born W.E.B. DuBois the senior organizer who played a role in initiating the first meetings, was declared the "father of Pan-Africanism at 5th PAC.  It was at this historic meeting that Pan-Africanism was expressed as the solution to African suffering and the concept was defined as "one unified socialist Africa."  People came out of 5th PAC with an agenda to work towards achieving Pan-Africanism.  There was an understanding, still strong and getting stronger today, that a free and united Africa, under a continental government committed to and practicing scientific socialism, is the key solution to solving the problems facing African people wherever we are. 

After Ghana's independence in 1957, the Conference of Independent African States in 1958 produced Africa Freedom Day on April 15th.  In May of 1963, with the founding of the Organization of African Unity, African Freedom Day was changed to African Liberation Day and May 25th was designated as the day to commemorate ALD and African unity.  The euphora and excitement for our future was stunted with the criminal sabotage against the Congo in 1960, and the subsequent murder of Lumumba in 1961.  Of course, the setbacks continued with the murder of Malcolm X in 1965, the overthrow of Nkrumah's government in 1966, along with  Keito in Mali that same year, the assassination of Cabral in 1973, and many other attacks.  After the CIA instigated overthrow of his Ghana government, Nkrumah was accepted into Guinea and made co-president by Sekou Ture.  From there he wrote his critically classic books "Handbook of Revolutionary Warfare" and "Class Struggle in Africa."  These books clearly articulated the concepts of neo-colonialism's treacherous role in Africa and how the Organization of African Unity, being a tool of neo-colonialism, could not effectively be used as a tool for genuine African unity.  It was in the handbook that Nkrumah argued that a grassroots political organization, based on uniting the African liberation parties and movements on the ground into an All African Committee for Poltiical Coordination which would constitute the All African People's Revolutionary Party (A-APRP).  Nkrumah saw the A-APRP as the mass, revolutionary, alternative to the Organization of African Unity, which today is known as the African Union. 

Fast forwarding to 2013, for the A-APRP, African Liberation Day is a tool to organize the African masses for the acheivement of Pan-Africanism.  The need is there more today than ever for African unity.  I talked to two brothers from Guinea, West Africa, recently who explained how there has been a major influx of Chinese nationals living in Guinea over the last few years.  The Chinese are there to engage in technological contracts with the neo-colonial government.  As a result of their work, in no time flat, Chinese residents have achieved a status in Guinea that places them above the Africans in all political, economic, and social spheres.  This is the story of the African masses in every country we reside in and it will continue to be our story until we can organize and develop power to hurt those who hurt us.  That power is Pan-Africanism.  We use ALD simply as a tool to promote this message.  As a result, the A-APRP is organizing ALD in several cities in Africa, Europe, the Caribbean, Canada, and the U.S. this year around May 25th.  You can get more information by going to www.africanliberationday.net  Pan-Africanism is Power!  We Must Unite!!!

Some folks actually follow celebrities from city to city with the objective of taking pictures with these well known actors, musicians, athletes, etc.  You'll never catch me doing anything like that.  I've actually had opportunities to meet many people in those fields who's work I admire such as George Clinton, Chris Webber, Forrest Whitaker, and Derek Jeter, but I passed on walking up to them because although I respect their craft, I just don't see what they do as something deserving of that level of adulation. At least not from me.   What I mean is it's not like Jeter, Michael Jordan, or Prince - as talented as they are or were - has made significant contributions towards eliminating oppression or racism with their basketball, acting, or performance skills.  Besides, those people, as a result of the favorable position they occupy within the capitalist system as people who's skills are utilized to promote profit over people, are consistently approached by multitudes of people. So, as a rule, I'd never walk up to any of those types of people under any type of circumstances. 

On the other hand, I view people who decide to dedicate their lives to standing up against injustice, especially when their decision and actions cause them to experience immeasurable suffering and consequences, as people worthly of whatever respect and adulation I can give them.  As a result, some of the most exciting moments I've experienced in my life were the first (of many) times I picked up the late Kwame Ture (formally Stokely Carmichael) from the airport.  The time I helped bodyguard for the late Dr. Betty Shabazz (Malcolm X's widow).  Or, when I met the late Geronomo Ji Jaga (Pratt) shortly after he was finally released from 27 unjust years in prison.  Then, there was the first (of many) times I visited the late Marilyn Buck in federal prison. And, right at the top of that list was the time I got to visit with Assata Shakur in Havana, Cuba.  I went to Cuba in July of 1994 with one of my longtime comrades within the All African People's Revolutionary Party.  We went with a group called Global Exchange.  One of the things they asked us in preparation for the trip who we wanted to meet in Cuba.  I wanted to list Fidel Castro and Aleida March Guevara (the widow of Che Guevara), but I didn't think meeting either of them was realistic - or least I didn't know - so I left them off my list that already had Assata Shakur and Harry "Pombo" Villegas.  Once we arrived in Cuba on July 15th, 1994, and got settled into the Federation of Cuban Women, just down the street from the famous Revolution Square where the huge outlined image of Che stares at everyone for miles, I was informed that I'd get the opportunity to meet both Assata and Pombo.  Now, Pombo is someone everyone should know about, especially students of Che Guevara's legacy, but that's an entirely different story for a different time.  What I want to say here is I was delighted beyond belief when I was informed that I'd be meeting sister Assata later that afternoon.  I was overwhelmed with excitement.  Although my ex-wife, who I still remain comrades and co-parents with to this day, had traveled to Cuba the year before and met Assata, I still wasn't sure I'd get the opportunity.  I didn't even know if Assata was located in Havana.  I mean, this lady was a legend to me!  I first learned about her when I was about 17 when one of my first mentors, brother Kehinde Solwazi - from the Pan-African Sectariat, told me one day about a sister named "Joanna Chesmard."  I read a communique from the Black Liberation Army and from there I gobbled up everything I could about her.  She joiined the Black Panther Party as a young lady and ended up going underground.  The story on the street is that she became the leader of the Black Liberation Army.  The BLA was the military wing of the African liberation struggle.  Viewing (correctly in my opinion) the masses of Africans in the U.S. as prisoners of war, the BLA , just like any military, sought to battle the state for our liberation.  There was a shootout on the New Jersey Turnpike in 1973 in which a state tropper was killed, Zayd Shakur was murdered, Assata was injured, and Sundiata Acoli escaped, only to be captured later on.  Assata was imprioned in a number of facilities like the Clinton Correctional Facility where she was liberated in 1979.  She surfaced in Cuba in the eighties where she requested, and received, political asylum.  She was the latest in a long history of African revolutionaries who sought,  and found safety in the Cuban revolution.  Robert Williams, Huey P. Newton, Eldridge Cleaver, and now Assata.  Then her autobiography entitled "Assata" came out in the late eighties and her legend intensified.  She became a cultural icon within the African community.  I still remember being at a Public Enemy show in 1990 and hearing the crowd go crazy when Chuck D rapped "supporter of Chesimard" from their "Rebel without a Pause" song.  You bet I was excited to meet her.

So,  when she strode into the room on that hot July afternoon I was overwhelmed when I saw her.  She radiated beauty, strength, and courage.  Her smile absolutely lit up the entire room.  Her long neat locks seemed regal to me.  Then we made introductions and she immediately asked me several questions pertaining to who I was and what work I had done.  Since my ex had met her the previous year, I remember mentioning that to her off the bat and seeing her eyes light up at the mention of spending time with my ex-wife.  She even remembered that my ex and I had been raising our daughter - who was 7 at the time, to know who Assata was.  At five years old, my daughter could tell you details about Assata's life (and Assata remains one of her main role models to this day).  I was excited at how moved Assata seemed to be by this very simple gesture that to me, was the least we could do to insure our child had a proper sense of who she should look up to.  An African woman who had courageously stood up for all African people.  For all of humanity.  I remmeber how Assata asked me an awful lot of questions that first day.  She was friendly, but in a distant sort of way.  Then, the next day we saw her again and she was much more open with me.  I'm not going to speculate on the reasons why, although I think I know, but I will say that we spent several additional days with our beloved sister and by the time we were prepared to leave Havana and return to Miami, we were cracking jokes and playing the dozens.  I especially remember our last day together when I asked her if I could videotape her.  There were a number of people there who made the same request and I was the only person she agreed to let do it.  Her only question was what would I use the footage for. I replied that I would use it for the same thing I use all my resources for, to educate and organize my people for liberation.  She was quite satisfied with that answer and permitted me to conduct a 45 minute interview with her.  It was a rambling loud discussion filled with plenty of laughter.  I'm no journalist, but I certainly knew what I wanted to ask Assata Shakur!  The only people permiited to participate in that session were myself, my comrade brother, and another young white ally female who decided early in the trip that she wanted to hang with the African revolutionaries instead of the other academic white folks who made the trip.  After the interview, and I mean months afterwards, I had to deal with repeated attempts by people calling me, identifying themselves as friends of people on the triip, who begged me to send them footage of Assata.  I refused and  told them why.  I assumed some, if not all, of those people were police agents.  No matter.  I still have the interview tape. I've showcased it for hundreds of people.  Of course, it's not as big a deal today as it was years ago because social media like youtube makes Assata available at the click of the mouse, but 20 years ago, footage of her was hot property, believe me.  Also, during one of our final conversations, Assata told me that since I lived in Northern California, and I was active in the African liberation struggle, I should make an effort to look up Marilyn Buck, a white ally member of the Weather Underground.  I was always told that Marilyn was the only white member of the Black Liberation Army.  I don't know that for sure, and in spite of the many conversations I had with Marilyn in the years to follow before her death in 2010, I never asked her anything like that because it didn't matter.  What we do know is that Marilyn was convicted, at least in large part, based on the state's charges that she, along with Mutulu Shakur and others, played a role in helping Assata escape.  That was enough for me.  Marilyn became my mentor and friend I think often about her and the fact she was forced to spend decades in prison for standing up for African people and justice.

The point of all this is I read yesterday that the filthy FBI has doubled the notorious "bounty" on Assata's head to $2 million for the death of the New Jersey state trooper during the 73 shootout .  They also placed her at the top of their terrorist list.  Their intentions are of course to encourage someone to try and collect that ransom.  Here's my warning to any fool who is even thinking of doing this.  You better realize that the Cubans are among the best in the world at security.  They are committed to protecting Assata Shakur.  They have done an outstanding job of doing so for 26+ years now and they will continue to remain committed to that principle.  It's best that you leave our sister alone.  There are also many poeple who live in this country who will not tolerate any efforts to harm our sister.  She is a freedom fighter persecuted by the U.S. government.  It doesn't matter whether you believe that or not.  You better respect it.  The late David Brothers, co-founder of the New York chapter of the Black Panther Party and longtime leader within the All African People's Revolutionary Party, was fond of saying "bombs in Africa get you bombs in America."  Regardless of what you think.  Regardless of what you believe.  We will absolutely not sit still and permit you demons to attempt to harm our sister.  You should put your energies into helping your so-called tropps struggling and suffering on street corners around the country.  Those are the people you claim you support so much.  You focus on them and leave our troops and soldiers alone. 

As for me, I can't even say for sure that Assata even rememebrs meeting me 19 years ago.  Our time together seems like it happened just yesterday.  Still, it doesn't even matter if she remember me.  What matters is that she inspired me in ways that have helped me develop farther in this struggle over the years.  I think of her often.  I think of Marilyn and Geronimo often.  I think of Kwame often.  I think of Malcolm all the time.  Assata is a living, breathing example that we can defeat this pig system and you better believe they know it.  That's why they are so focused on trying to destroy her because they are desperate to stop us from having people like her that we can look to for hope.  Well, I have news for them.  It's too late.  Our heroes and heroines have already inspired us and they continue to do so.  The only question now isn't what will happen to Assata.  The question is what will we build?  What will we do?  History awaits your answer.