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Kwame Ture; Exposing Police Lies to Damage his Legacy

6/27/2021

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This last June weekend of 2021 (June 29th to be exact) represents the 80th born day of Kwame Ture (formally Stokely Carmichael).  As a result, numerous tributes are taking this week to honor the legacy of Kwame and his outstanding work to contribute towards the freedom of African people everywhere and justice for the entire planet. 

That legacy of work by Kwame is well documented so if you are not aware of it, you should make it a priority to engage in study around his work and contributions.  His work touched the civil rights, Black Power, and Pan-African movements and his selflessness and strong organizing skills helped create revolutionary cadre who continue to carry out the work he engaged in today. 

Its been 23 years since Kwame’s physical existence ended, but the number tributes to him this weekend illustrate the degree to which he is still held in very high esteem by the masses of African people everywhere.  The reasons he is respected so highly are being repeated during the tributes.  People admire and respect his selflessness, dedication, and commitment to building a collective movement for African emancipation (Pan-Africanism), or as Kwame himself was fond of putting it the achievement of “the power of the organized masses!”

The intent of this piece isn’t to restate Kwame’s overwhelming contributions, but instead, to discuss several police inspired lies against Kwame’s legacy designed to disrupt his influence on new and developing generations of revolutionary African youth who are not old enough to have worked and/or been directly influenced by him.  Its important that we never forget the work of the international capitalist/imperialist network.  That work is to ensure that the masses of people are always kept in confusion about what best represents their interests as opposed to what represents the interests of the thugs who rule the world today.  Their tactic in this regard is to use their mass resources (mass media, organized education, faith organizations, and all elements of society) to attempt to convince us that the interests of the masses are the same as those of the ruling capitalist classes.  This week is their annual Fourth of July disgrace where they want to convince the African, Indigenous, and other working class masses that we should honor and celebrate the “independence of the U.S.”  Anyone who studies even a surface level of history understands how absurd this is, yet this is the power structure’s tactic and no one can argue that despite how absurd it may be, it has been overwhelming successful for centuries.  As a consequence, these thugs understand that they must pull out all stops to attempt to tarnish the image of anyone as principled and committed as Kwame Ture.

The first example of this attempted sabotage is their effort to paint Kwame as a police informant.  The House of Un-American Activities (HUAC) was a committee within the U.S. House of Representatives in Washington D.C.  It was formed in 1938 with the specific purpose of exposing and creating the conditions where individuals and organizations deemed by the committee to be un-American would be exposed and punished.  Many African activists and revolutionaries from W.E.B. DuBois and Shirley Graham DuBois to Paul Robison were targeted by HUAC.  In 1970, in response to U.S. government’s efforts to attack the Black Power movement and the resulting urban rebellions (and their potential to be transformed into revolutionary struggle), HUAC subpoenaed Kwame Ture, then Stokely Carmichael, to testify about organizations HUAC considered leaders of the urban rebellions like the Black Panther Party (BPP), Republic of New Afrika, Nation of Islam, etc.  Just as is the case today, House of Representative and senate committee sessions are attended by congressional people, their staff, and media representatives.  And, all of those entities, as well as Kwame’s legal representatives, reported that during the HUAC session Kwame was forced to testify in, Kwame never answered a single question asked of him, invoking the 5th amendment of the constitution which permits you to refuse to answer questions on grounds that you don’t want to potentially incriminate yourself or anyone else.  The number of actual witnesses to this meeting still alive today are numerous.  As are the number of people who confirm that the only reason why Kwame answered the subpoena (the potential for arrest at that time was the penalty for refusing to cooperate) was on the advice of movement elders who instead instructed him to show up and consistently invoke the 5th amendment instead of not showing up and risking losing his passport and other repression.  Despite the high degree of evidence about what actually happened at that meeting, which was clearly nothing, that didn’t discourage the Federal Bureau of Investigation (FBI) from maliciously leaking that Kwame snitched on several other movement leaders and organizations, most notably Huey P. Newton and the Black Panther Party (BPP).  The FBI’s typical tactical approach to spreading this type of slander is to utilize its mass network of police informants nationwide and force those people to spread harmful rumors about people on the streets.  The FBI did this understanding fully our lack of political consciousness and sophistication as a people and as a result, the slander against Kwame as a police informant spread and still exists to this day. This was true even among high profile people within the movement.  This is illustrated by the fact Huey P. Newton, upon his release from jail in August of 1970, stated that “Stokely Carmichael is a police agent” as a result of this rumor circulating throughout Black Panther circles.  Many people still active as revolutionary Pan-Africanists, particularly those within the All African People’s Revolutionary Party (A-APRP) still come across people who believe this slander.  People who are often too young to have even been alive in 1970 which demonstrates the effectiveness of the FBI’s smear campaigns against activists that have ruined many people’s credibility and gotten people killed (Alex Rackley, Samual Napier, among others). 

Another example is the still often stated (particularly in bourgeoisie feminist circles) joke Kwame made to Student Non-Violent Coordinating Committee (SNCC) members after a meeting.  In response to a question about the role of women in SNCC, Kwame was reported to have said “the role of women in SNCC is prone.”  Although made in the mid 1960s, this statement by Kwame was being brought up regularly at his speaking events during question and answer periods up to his death in 1998.  The reason this is so is because of the coordinated misinformation campaign by police agencies to ensure the statement continued to carry life and spread among activist circles.  This was done through utilizing the same coordinated communication network used through police informants in the streets by instead utilizing rightwing college professors, faculty and staff.  It was in fact a university student activities director who first informed me of the comment in 1982 when a group of us students in the Pan-African Student Union at the school I intended approached the director with a proposal to bring Kwame to campus to speak.  The statement has been repeated nonstop for 50 years, but the context is of course never provided.  The comment was made by Kwame to a group of three SNCC women, African and European women.  It was made in the early hours of the morning after a long and tension filled SNCC meeting.  It was a comment made between four friends who had mutual respect and admiration for each other based on the contributions and sacrifices they had observed each other make consistently to the cause.  It was a joke between friends and nothing about Kwame’s consistent work to uplift the role of women (actual behavior superseding a simple comment), including his major contribution towards helping create the All African Women’s Revolutionary Union (A-AWRU) within the A-APRP in 1980, has been able to diminish the spreading of this comment, misstated, misquoted, and misinterpreted by people up to this day. 

Finally, we revisit the false narrative around Kwame’s reason for moving to Guinea-Conakry, West Africa, in 1969.  Of course, the FBI’s version for the reasons for Kwame’s physical relocation (which has often been repeated by many Africans as well) was that he was indeed a police informant and his move to Africa was to flee accountability for this.  Obviously, nothing could be farther from the truth.  Anyone who understands Pan-Africanism and Kwame Ture’s strong contributions to it, recognizes this lie for not only its absurdity, but its impracticality as well.  To follow this logic, Kwame Ture gave up the opportunity to advance himself within the capitalist system as political contemporaries of his did like Jesse Jackson, Julian Bond, Marian Berry, etc., to live simply in Guinea, one of the most impoverished countries in the world.  Even if he had wanted to “flee” the U.S., he could have gone any number of places that would have offered him much more in terms of material wealth and comforts than Guinea-Conakry.  There is only one reason Kwame Ture moved to Guinea.  That reason was because he wanted to work directly with Pan-African revolutionaries Kwame Nkrumah and Sekou Ture as well as Amilcar Cabral who was living and training in Guinea at the time and the other militants of the revolutionary Democratic Party of Guinea (PDG).  He wanted this because he understood, before most everyone else at the time, that the work coming out of Guinea from Nkrumah, Sekou Ture, and the PDG, would form the foundation for the strategy to achieve revolutionary Pan-Africanism.  Even in 1969, Kwame Ture understood (as a result of his being influenced by Kwame Nkrumah) clearly that revolutionary Pan-Africanism was the highest expression of Black Power.  His moving to Guinea and continuing his work as an organizer for the A-APRP and PDG was logical and consistent and to suggest otherwise would be like saying a college basketball player who wants to advance their playing career is inconsistent by signing a contract to play in the National Basketball Association (NBA). 
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The police are organized and they are always working overtime.  As a result, they continue to perpetuate these slanders against the principled work of Kwame Ture and many other genuine revolutionaries.  They have similar misinformation campaigns being waged against Assata Shakur, Che Guevara, Fidel Castro, Malcolm X, Sekou Ture, Kwame Nkrumah, etc.  That’s their job.  We will never be upset because a dog chases a bone.  Instead, we encourage every serious and sincere student of history to study the actual legacy of Kwame Ture.  We suggest you investigate not only his work from 1961 to 1968 in SNCC and the BPP, but the last 30 years of his life as an organizer in the A-APRP and PDG.  As great as his contributions to SNCC and the BPP were, it was this work in Africa that solidifies Kwame’s legacy.  The question you have to raise for yourselves is why it is that his last 30 years are shrouded in mystery and misinformation?  Why is it that you can know more about misinformation from the 60s and 70s about Kwame and nothing about the work of the A-APRP in Africa or the PDG, African Party for the Independence of Guinea-Bissau (PAGIC), etc. that is still taking place today?  The answer is again, the role of our enemies is to keep us confused.  The capitalist system is not going to educate you about the true legacy of Kwame Ture because once you know it, you will become energized to carry out that legacy.  The capitalist ruling classes understand clearly, even if we do not, that the day that consciousness takes hold is the day their time is numbered.

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Witnessing the Selling Out of Juneteenth Right Before Our Eyes

6/21/2021

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For those active and aware of the African (Black) experience of struggle over the last 500+ years, Juneteenth, along with African Liberation Day and all commemorations of our glorious fight for dignity, are institutions to keep us focused on the work at hand.  When I was growing up in San Francisco, California, U.S., in the 70s, events like Juneteenth had a decided political temperature.  This was certainly the case in the historically strong and political African existence within the Bay Area.  Juneteenth commemorations within the Fillmore and Hunters Points areas of San Francisco, areas African people dominated in the 70s, were independent, bold, and full of a clear focus on our continuing fight for liberation against this empire that continues to oppress us.  I recall greatly enjoying the blaring music of James Brown, Aretha Franklin, Stevie Wonder, etc.  The resulting dancing in the streets by thousands of Africans and others interested and supportive of our struggle and history.  I was also influenced by the always present existence of speakers from the independent community based African nationalist organizations who organized those events.  It was from those events and others that I learned that our people have always struggled against oppression from the eastern shores of Africa all the way to the western shores of this hemisphere.  I learned about the Maroon resistance against the slave raids.  The Quilombo societies that formed to protect our people.  Societies that still exist today in Brazil and other places.  The strong resistance of our people in Africa against colonialism and slavery.  The message at those events was consistent and it had a strong impact on me.  We, and only we will bring about the freedom of our people and that will only happen from all of us making commitments to get involved and participate in our liberation struggle on a collective basis.  Those events were sponsored by independent and radical organizations like the Pan-African People’s Organization and other similar formations.

Fast forward to today and although independent and radical African organizations definitely still exist,   I belong to one, our capacity to be the organizers of events like Juneteenth has been overrun by the non-profit industrial complex and for profit corporations.  Today, organizations like the Pan-African People’s Organization and the National Committee for Reparations have been replaced in sponsorship by Wells Fargo and other multi-national corporations who can easily spend thousands of dollars for a show.  As a result, the militant and uncompromising spirit of the Juneteenths I grew up with has been replaced by a dominant “can we all get along” party atmosphere that uplifts symbolic progress while hammering the message that the absolute only legitimate form of struggle that is morally acceptable is that waged through the capitalist electoral process on an individual basis.

I was talking to a longtime friend this past weekend.  This African has been one of the most, if not the most, visible African drummers in this city for decades.  He was lamenting how back in the day, he and other drummers and dancing groups customarily opened all cultural events like Juneteenth and how the atmosphere has changed so that such a cultural infusion today is extremely difficult.  Its difficult because what that brother and others like him represent is the African cultural and independent spirit of our historical resistance.  The organizers of today’s pro-capitalist join party events have absolutely no interests in keeping that spirit alive.

When you understand the contradictions of capitalism, class struggle, and neo-colonialism, none of this should surprise you.  What’s challenging is that the majority of African people seem to see no issue with any of this.  In fact, many of them have wholeheartedly accepted this move along individually to find your seat at the master’s table approach and theme to Juneteenth that was dominant at commemorations that happened this past weekend.  I see it constantly.  Instead of Juneteenth being a vehicle to encourage us to organize collectively for mass liberation against the system (as it was designed), it has become a “venmo Black people some money” day.  I’m not saying we don’t need to support people who need financial support.  I do this often, but we cannot permit our mass institutions for struggle for justice to be reduced to an individualistic focus on any random African who is struggling to pay their bills.  Especially when that message loses the focus on the need for us to take collective responsibility for our liberation. 
In most of these Juneteenth events there was little to no mention of police terrorism, systemic white supremacy and the thought that there would be any type of Pan-African message or – gasp – a comment about the need for revolution would be blasphemous.  Instead, those necessary messages are now completely replaced with “get a job – preferably with the police department or sign up to join one of the military branches.  Or, sign up for a new cell phone service or buy shirts with pictures of Kamala Harris and/or meaningless and absurd messages like “I’m rooting for everyone Black! (even if they work to advance the very system that oppresses our people)” 

And, on social media, some Africans decry any effort by people like me to point up these contradictions because it ruins their party atmosphere.  Regardless, these contradictions will continue to be exposed because African people must come to understand what’s actually happening here underneath the party atmospheres with Drake playing to red, black, and green balloons.  The capitalist system is doing what it always does. Its job is to eradicate the militancy from our people.  To perpetuate the long ago disproven myth that if we just continue to hold our breath, the oppression that holds us back will quietly disappear and these events are just “celebrations” about the waiting process and/or the celebration of the few individuals who have achieved some measure of advancement within the capitalist system (while the masses continue to suffer).  And, the kicker is that these capitalists are so arrogant that their message will continue to hold our people that they do not even feel the need to address the obvious contradiction of their government approving a Juneteenth holiday (symbolic progress) while continuing to deny the importance of even teaching about the history of the chattel slavery system (institutional misinformation against us).

And, the capitalist system – always the source for all of our contradictions – isn’t solely to blame for all of this dysfunction.  The African petti-bourgeoisie plays a significant role by continuing to flex their muscles by supporting all efforts to win our people over to the capitalist system.  They do this because that is the very reason for their existence – to serve as a buffer class to control the masses of African people.
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No one is saying you cannot enjoy the music, food, etc.  None of you enjoy those things more than I do.  What is being said here is when you have walked through the slave dungeons in Senegal and Ghana as I have.  When you have visited the slave plantations in Mississippi, Louisiana, Alabama, Tennessee, Jamaica, and Cuba, as I have.  When you have studied extensively and participated in our liberation struggle for quite some time as I have.  You develop strong skills in being able to properly assess what’s happening with our people.  Juneteenth, African Liberation Day, Kwanzaa, etc., all of it was created to serve one specific purpose.  To remind us of the struggle and sacrifice required for us to be free as a people.  The reminder is critical because the fight is obviously still taking place.  That important last point gets completely erased by the corporate sponsored parties.  Those are designed to make you think the struggle part is in the past so all that’s needed now is a few tweaks here and there and a party.  The corporate structure of current day capitalism owes its origination and maintenance to the oppression of the African masses and that’s true specifically, not just theoretically.  As a result, they will always see their role as that of using their massive resources (that result from their exploitation of Africa, the African masses, and all of humanity) to propagate us to have nothing except complete allegiance to their vision.  Based on events this past weekend, the worrisome part is that many of our people, seem to be ok with accepting that dangerous message. 

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Listen!  Umar Johnson isn't Pan-Africanism. The African Masses Are

6/3/2021

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I have belonged to the All African People’s Revolutionary Party (A-APRP) for 37 years.  Before that, I spent four undergraduate years and one graduate college year as a leader in campus Pan-African Student Unions.  That means I’ve spent 42 of my 59 years on earth involved in Pan-African thinking and work.  I certainly don’t know everything.  I learn new things about our movement every-day, but that doesn’t mean I’m going to act like I don’t know any more about this movement than every random person out here.  I’ve been fortunate enough to do concrete on the ground organizational Pan-African work in more cities than I can count in the U.S.  I’ve done this work in Canada, Britain, Ghana, Gambia, Tanzania, Senegal, Jamaica, Cuba, and other places I can’t remember right now.  

When I was a student Pan-Africanist I thought Pan-Africanism meant a nebulous global unity of all African (Black) people.  There was no class or gender analysis for me in those early days.  If you were “Black” that was the only requirement.  The A-APRP taught me immediately that Pan-Africanism properly defined has a very concrete and specific definition and that definition is one unified socialist Africa.  And, I’ve also come to understand clearly that our revolutionary Pan-African objective comes with uncompromisable principles i.e. a commitment to support struggles against injustice everywhere, including those carried out by non-African people.  And, that the destruction of capitalism is a core element to our ability to achieve and sustain our objective while patriarchy and other forms of human oppression are just as evil as white supremacy. 

Beyond the years of physical work I’ve done for the party, the element that has concretized my developing understanding is the A-APRP’s work study process.  For 37 years I’ve participated in this process, studying everything from the ideas and practices of Kwame Nkrumah, Sekou Ture, Walter Rodney, Assata Shakur, Malcolm X, etc., to the concepts of zionism, patriarchy, and more.  Then taking that developed analysis to do work among our people.  I’ve seen a lot in 37 years.  I’ve seen people come to work study a few times, participate in little to no work, disappear, then later present themselves to others as experts on the ideology and practices of the A-APRP. I’ve seen people deliberately and/or unwittingly attempt to misrepresent the A-APRP.  I’ve seen abusive people.  I’ve never understood any of it.  Since day one in 1984, I’ve taken this entire process as seriously as I could at all times.  I did so because I’ve always seen it as my life mission.  One that has been provided to me by our glorious ancestors.  I’ve always believed that this reality required me to always approach my work with the highest level of integrity, selflessness, and consistency that I could muster. 

All of this study and work has taught me several things, but one of my earliest lessons was to distrust anyone talking about liberating our people without any level of organization backing them.  In other words, I freely admit, I’m always suspicious of non-organization individuals claiming to have ideas about how to liberate our people because I know individuals can never free our people so whenever I see that, I know there’s really some other agenda taking place.  And, if these comments offend the anti-organization crowd, I care about that about as much as you seem to not care about us demonstrating consistently that liberation without organization is idealism.

All of the above is why someone like me, with the Pan-Africanist exposure I’ve had, can never take someone like Umar Johnson seriously.  I came to be aware of him several years ago and I’ve been forced to address him nonstop, ever since.  The reason for this is because regardless of what you say about Johnson, he has developed a widespread online presence that he has been able to convert into book sales, etc.  He has also spent the last several years promising people an independent school that people have reportedly donated hundreds of thousands of dollars too.  Johnson has done this by presenting himself as the “Prince of Pan-Africanism.”  Although I curse the repeated number of times I’ve had to spend talking to people whose only interpretation of the word “Pan-Africanism” came from their exposure to Johnson on youtube, etc., his existence has helped provide us with plenty of opportunities to help people actually understand what revolutionary Pan-Africanism is really about.

And, this point is the main premise of this piece because my first strong clue that Johnson was not serious about Pan-Africanism was when I realized he didn’t even have an organization.  The majority of African people (and everyone else) are not involved in organizing work among our people.  As a result, many of us wouldn’t know what this work looked like if it walked right up to us and slapped us silly, but you can’t tell most of us that.  That’s why lots of people who have followed Johnson probably didn’t think much about him lacking any type of organizational structure, but those of us serious about this work could never ignore that.  We highlight that because we know from our work that revolutionary Pan-Africanism is only achievable through the power of the organized masses.  The forces who built a system of institutionalized oppression of Africa and humanity are extensively organized.  The capitalist system – built exclusively by seed money provided from the transatlantic slave trade (the enslavement of our ancestors financed the industrial period), is organized on every single level in a way to ensure the interests of capitalist multi-national corporations are always dominantly represented.  They control the education you receive.  They control the job you work at.  They control the messages transmitted in the house of worship you attend.  They even control how you view sports (by making you believe the imperialist national anthem, designed to promote support for their mercenary military, is supposed to have something to do with basketball, football, etc.).  And, if you resist any of that they control the judicial system to send you to prison and/or force you to serve their violent interests in their military.  All of that obviously requires intense organization on a mass level.  And, since the system we are fighting is organized, we know we have to exceed their level of organization.  That is the reason we understand clearly that anyone talking about our people uniting who doesn’t even prioritize or discuss the need for us to be organized on a mass level cannot be serious about our liberation.
Plus, anyone as intelligent as I’m sure Johnson must be, has to understand this question of the necessity of organization.  The fact he ignores it anyway, tells us that there is probably a desire to avoid accountability, which serious participation in serious organizations demands.  And, that brings us to Johnson’s alleged school project.  Our poor people.  So oppressed and desperate to alleviate that oppression that we are easy fodder for opportunists.  Plus, capitalism trains us to look for the easy way to prosperity (who wants to marry a millionaire), so when someone like Johnson comes along with a shiny message, there are always plenty of us willing to listen.  There are plenty of us who will give money or whatever.  Chicken wing church preachers have been exploiting this weakness in our communities for centuries.  So, Johnson tells you he’s starting a school and people donate money.  Lots of money.  A year passes.  Then two.  Then several years, right?  No school.  No accounting of the money.  Nothing, but more solicitations. Those of us who do revolutionary Pan-Africanist work in as sincere a fashion as we can just shake our heads at this.  Within the A-APRP I’ve worked in numerous schools in four different countries in Africa and two states within the U.S. to provide our youth a revolutionary education.  A couple of those schools I’ve helped initiate.  We have been able to run these institutions based on contributions from the community, book royalties I’ve received from my books, and other creative revenue streams.  We’ve actually never had a money problem.  When we ask the community for things, since we have a proven track record of integrity, people have no problem contributing money for a projector, transport, passports, school materials, food, etc.  I will never forget when we made a community call for school supplies for our youth in Portland, Oregon, U.S., in 2016, we received so many contributions we had no where to house them.  Quality stuff too.  One young person donated several Skull Kandy backpacks that were extremely popular with the youth.  Those backpacks had speakers built within them so that when the youth plugged their phones into them, they could listen to music, etc.  I didn’t even realize that until one of the youth showed me from the backpack they chose.  The point, if you are working with the people and earn their trust, regardless of how low-income people are, the money will always come for the work you are doing for the people.  Kwame Nkrumah addressed this when he was asked about Ghana prioritizing economic development in the 50s.  His response was that we must “seek ye political kingdom first” meaning the consciousness of the people is the priority, not money.  When you have a conscious people, they will give their last nickel to support the work.  On the flip side, when you have an unconscious and disorganized people, like we do today, every two-bit hustler with command of good talking points can swindle us with ease. 

As I’ve said, I’ve had countless discussions with people, cleaning up the confusion related to Johnson and others.  That’s a part of our mission i.e. helping our people understand what revolutionary Pan-Africanism actually is.  That it always has to be centered around the liberation of Mother Africa and that all of us are a part of the African nation.  And, that this liberation can only happen through an organized revolutionary struggle that is protracted and designed to eliminate neo-colonialism and its puppeteer – capitalism/imperialism – and replace them with the total liberation and unification of Africa under one continental socialist government. 

Johnson advances ideas committed to capitalism, individualism, patriarchy, and homophobia.  None of those backward anti-people qualities match revolutionary Pan-Africanism which is always a universal humanist ideology and objective centered on the masses of Africa and all of humanity.  The challenges for us are the strengths we have are the organizing work we are doing worldwide and the hard-work, focus, and commitment it takes to sustain that work.  As a result, we don’t know, nor do we desire to learn, how to craft the type of sexy soundbite message, with no substance, that people like Johnson have perfected.  Such an approach would never work for what we are doing anyway, because that would be like someone using the same superficial tactics in a relationship with another human being.  It’s a superficial approach which means it will fool people for a while, but eventually, people start to wise up to it.  Kwame Ture labeled that the case of “when you boil dirty water, the scum always rises to the top!” 
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Meanwhile, we will continue doing what we have always been doing, serving our people to develop capacity to forge the type of strong fighting force that will bring us the freedom we desperately deserve.  We will continue to straighten out the confusion.  And, when our people are ready, we will be here ready to work with us for the real work required to bring justice for our people.

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    I don't see disagreement as a negative because I understand that Frederick Douglass was correct when he said "there is no progress without struggle."  Our brains are muscles.  Just like any other muscle in our body if we don't stress it and push it, the brain will not improve.  Or, as a bumper sticker I saw once put it, "If you can't change your mind, how do you know it's there?"

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