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Che Guevara and Southern Africa's Escape from Racist Apartheid

8/4/2018

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Ernesto "Che" Guevara in the Congolese bush in 1964 engaging in military training with Congolese comrades against imperialist backed neo-colonial forces.
Today there is a never ending barrage of attacks against the Cuban Revolution in general, and Ernesto "Che" Guevara in particular.  Those attacks come regularly from the reactionary capitalist right wing as well as from the reactionary European so-called left.  The truth about Che's role in establishing the groundwork in Africa that led to all of Southern Africa escaping racist segregation is the reason why we will always completely oppose anyone who challenges the legitimate legacy of comrade Guevara.

In 1964 Cuba was just five years into building its revolution after defeating the U.S. backed dictatorship of Fulgensio Batista in 1959.  Che Guevara served as a national minister within the Cuban government, playing a role in assisting in planning national food production as well as helping establish the new country's banking structure.  Guevara, who had earned universal respect in Cuba, despite being an Argentine by national origin, due to his fearless leadership on the battlefield during the Cuban revolutionary war, also played a major role in helping facilitate the La Habana trials in 1960.  Those trials prohibited the masses of people in Cuba from immediately ending the lives of hundreds of people accused of carrying out crimes against the people under the Batista regime.  Also the enemies of socialism use those trials to wrongfully accuse Guevara, and the Cuban government, of brutality against their own people, the truth is without Guevara's role in facilitating those trials, justice would not have been served to nearly the extent that it was during that period.

Being the international soldier for justice and human liberation that he was, Guevara was never content with what he helped accomplish in Cuba.  As Cuba, like the rest of the peace loving world, watched in complete horror as the U.S., Belgium, and the rest of the imperialist world engineered the illegal sabotage and destruction of the democratically elected government in the Congo in 1960/61, Cuba took action to support the Congolese people.  That support didn't just rest with rhetoric or simple food packages.  Cuba mobilized troops to sail to Africa, trek through the countryside, and end up in the Congo to assist the remnants of Patrice Lumumba's National Congolese Movement (MNC) in their efforts to wage guerrilla warfare against the imperialist backed forces of (then) Joseph Mobutu.  Guevara himself, led the contingent of approximately 100 Cubans into the Congo.  Taking on the Ki-Swahili name "Tatu" (number two), Guevara helped train Congolese combatants.  Unfortunately, fierce terrain, problems with coordination, and the complete onslaught of international imperialism, prevented the people's forces in the Congo from being successful.  After the decision to withdraw, many of the Cubans returned to Cuba, but Guevara instead went to Tanzania where he stayed in the Cuban Embassy there for a few months.  It was during this time that Guevara was able to initiate and strengthen contacts throughout the African continent that led to Cuban building strong relationships with the emerging liberation movements in Guinea-Bissau (the African  Party for the Independence of Guinea-Bissau or PAIGC), Angola (the Popular Movement for the Liberation of Angola or MPLA), Mozambique (Mozambique Liberation Front), Namibia - then Southwest Africa (Southwest African People's Organization), and the liberation movements operating within Azania, South Africa (the African National Congress, Pan-Africanist Congress of Azania, Azanian People's Organization, Black Consciousness Movement).  

In early 1965, Guevara returned to Cuba undercover.  He would eventually move forward with the ill-fated mission in Bolivia that cost him his life in 1967, but the contacts he helped initiate from his 1964 mission in the Congo went on to flourish in Africa.  Cuban comrades like Victor Dreke Cruz further developed political and military cooperation in Africa.  Leaders of these African liberation movements traveled to Cuba to meet with Fidel Castro and other leaders of the Cuban Revolution.  Cuba then played a role in helping train PAIGC fighters stationed in Guinea under the protection of Sekou Ture and the Democratic Party of Guinea.  And, in Southern Africa, as racist apartheid proponents in that region of the world began to implement plans to consolidate their control over Azania, South Africa, by expanding their influence into the rest of Southern Africa, Cuba quietly sent almost half a million troops to Southern Africa to fight between 1975 and 1991.  This mission, code named "Carlota" after the African Maroon women who led slave revolts in Cuba, was the decisive factor in several groundbreaking historical occurrences in Southern Africa.  First, without Cuba's role, its conceivable that not only Azania, South Africa, but Namibia, Mozambique, Angola, Zimbabwe, and Zambia, would be under apartheid rule today.  In other words, all of Southern Africa would today be ruled by racist settler colonialism.  When the racists and their hired mercenary soldiers moved to consolidate their power, they did so with the full support of the U.S. and the racist settler regime in occupied Palestine (Israel).  By the contrary, our Southern African liberation movements received heartfelt, but resource limited support from the Libyan Jamihiriya, but no one else in Africa after the death of Sekou Ture in 1984.  Without Cuba's commitment and determination to prevent racist apartheid, its very difficult to imagine the potential that exists today.  As a part of the negotiated settlement to have Cuba withdraw from Southern Africa, Angola, Mozambique, Zimbabwe, and Zambia, all were strengthened in their effort to consolidate those newly independent countries.  Namibia's independence was a direct result of the negotiated settlement as well as the release of Nelson Mandela from the Robben Island prison.  As for Cuba, all they received was the knowledge that they had made an overwhelming contribution to the forward progress of Africa and all of humanity.

in 2018, those historical events are significant for several reasons.  The fact a small island country like Cuba of no more than 11 mission people could rise up and help defeat a collection of imperialist regimes supported by the U.S. says volumes about the power and capabilities of socialism once implemented.  This is certainly a lesson we carry forward in our quest to build one unified socialist Africa.  On that same note, the beating back of racist policy in Southern Africa places us in the position today to continue to build African unity, a process that surely would have been hurdled backwards without Cuba's assistance.  And, all of this would be extremely difficult to imagine without the courage, commitment, and determination of one Ernesto "Che" Guevara.  Our enemies are making every effort possible to tarnish his image.  They even stoop so low as to dig out unflattering comments he made about African people while in his early twenties, before his quest for political consciousness began.  They do this despite the obvious reality that all of us make and have made ignorant comments before our eyes have been opened by the glorious history of people's righteous struggle for justice.  Yet, our enemies do this because many people, unable or unwilling to study these issues deeply, are easily thrown into confusion.  So, that's why we intend to continue to set the record straight.  Che Guevara, through his own deeds, was a great friend to Africa and African people.  We owe him and the Cuban people (many who of course are African themselves) a great debt of revolutionary solidarity and gratitude.  And, we encourage all to employ the words of Malcolm X when he correctly said that "any enemy of your enemy is a friend to you."  Che was our friend.  The Cuban Revolution is our friend.  And, as we march forward in our work to make our contribution to Africa's liberation, Che's place in our history will be cemented forever.



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African Identity = Revolutionary African Personality; Not DNA Tests

8/1/2018

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Corporations are advertising everywhere, encouraging people to pay them in order to get DNA results confirming your ethnic background(s).  In their television ads, most of these companies openly and freely use Africans (all people of African descent are Africans) to advertise their "services."  From a marketing standpoint, that makes sense because most people in the Western world already have a pretty good idea where their ethnic stock derives.  In fact, the only people who do not have this information are the descendants of Africa who are living in the Western Hemisphere.  The transatlantic slave trade, the sole reason we are in this part of the world, wiped out any knowledge, records, or documentation of our origin.  We were property just like the food you bought and consumed three years ago.  There was no logical reason for you to hold onto the receipt for that food just like there was no logical reason for the people who kidnapped, bought, and sold our ancestors to hold onto those receipts.  These corporations, capitalizing on the obvious emotional desire any human beings would have to know from whence they came, uses us in their advertising to highlight the point that they can help us reclaim our lost heritage.  One commercial in particular shows an African woman recounting the pride she had in learning she derived from the Yoruba people of West Africa.  Understanding the trauma we have experienced for the last 500+ years, I'm quite sure the producers of that commercial didn't have to push much for the legitimate emotion that woman displayed at adorning the Yoruba hat she purchased.  The marketing is working.  I know a number of people, family, friends, etc., who gleefully let me know they have ordered their results from this company, or that company.  Those well meaning folks usually have a difficult time understanding why I haven't gone out and done the same.  Their assumption, a reasonable one, is that I would be first to seek out those results since I have always had such an interest in Africa. 

What those good people don't understand is my interest, as well as that of my comrades, in Africa, is cultural and historical, but for us, that vision is defined by our political objectives and ideology.  Since we know everything is political we place our context against the same capitalist infrastructure that kidnapped and enslaved us in the first place.  What's incredible is that so many of us wouldn't stop one second to ponder the irony that the same system that prevented us through systemic violence from knowing our true identity, would today find some way to turn around and charge us money for that information.  Its the same as a thief stealing from you and then charging you to get your property back from them.  That insanity probably sounds familiar because its a constant way of doing things by this backward system.  From my perspective, no thanks.  I pass on the test, and I'll explain all the reasons why.

My interest in being an African actually has very little to do with the fact it is the place where my ancestors came from.  Its more so the fact us being stolen from Africa is part and parcel of the process that destabilized Africa, and consequently African people, worldwide.  As a result, the only way we can regain our dignity, is by uniting and strengthening Africa (under one continental socialist government).  So, what I'm saying is Africa for me is more about where we are going as a people then where we came from.  That very fact makes my African identity primarily political, not biological.  Since I see Africa through a political lense, I'm less concerned about the biological and geographical elements.  I claim all of Africa because I understand our salvation is tied to the unification of all of Africa.  And as a lost son of Africa I have the right to claim all of it.  That's why Africans outside of Africa have always played a major role in developing Pan-Africanism, because of our relationship of being stolen from our mother.  So, whether Akan, Ibo, Fulani, Hausa, Mandinka, Xhosa, Zulu, Shona, Kikuyu, etc., I claim all of it.  Whether African born in the U.S., Puerto Rico, Cuba, Brazil, Honduras, Canada, Britain, France, Australia, India, etc., I claim all of them under our political umbrella as African people because whether we left African 100,000 years ago, or five minutes ago, our salvation - collectively - is still politically tied to Africa's redemption.

The other reason the test doesn't interest me is because of the ideology that drives the political definition I mentioned above.  That ideology - Nkrumahism/Tureism - taken from Kwame Nkrumah and Sekou Ture, the two most prolific proponents of revolutionary Pan-Africanist ideology, has given us the gift of the revolutionary African personality (RAP).  RAP is our ideological belief that every African has within them the three periods of African existence; traditional Africa.  The Judeo-Christian period in Africa.  And, the Islamic period in Africa.  Every African has all three of those components.  That isn't saying you believe yourself to be a Christian, but I'm saying you are part Muslim.  What its saying is you may be a Christian, but somewhere in struggle to advance from where we started to where you are today, Islam played some role in your families transition just like traditional Africa plays a role.  There are elements of traditional Africa within us whether we are conscious of it or not.  There are elements of all three periods within us, whether we know it or not.  And, those three influences are not evenly experienced meaning its not 33/3.  In some of us, traditional may be dominant.  In others the Christian or Islamic is dominant, but all of us have all three.  It is with this understanding that we proclaim that each of us are also a manifestation of our collective, humanist, and egalitarian culture as African people.  Our culture is not individualistic.  Of course we are individuals, but the concept of the individual as a priority above the collective is foreign to African culture.  Just as the concept that money is more important than people is foreign to African culture.  That's why there is never any scenario where African people will be in a group and sit and watch a group of Africans terrorize Europeans, or anyone.  Someone is going to intervene.  When those Africans, angered by the verdict freeing all of those police terrorists, pulled that European from that truck in South Los Angeles, U.S., on April 29, 1992, and began to beat the stuffing out of him, Africans immediately intervened and saved that man's life.  History is full of countless examples of Europeans standing around when we are beheaded, castrated, and having our limbs torn from their setting.  Actually, doing those types of things to us was spectator sport for Europeans in colonial areas of Africa and the Western world.  Clearly, our African culture is diametrically opposed to Western capitalism and imperialism.  That's why we define our African identity primarily through a political vision because by doing so, we automatically create a strong weapon against the forces that oppress us.  This understanding of being African raises the bar far above that of just a simple reflection of where we came from hundreds/thousands of years ago.  Where we came from before has absolutely no bearing on what is happening to us today, but Africa has everything to do with where we are going to be tomorrow.  So, I don't see the value of a test that tells me where in Africa I came from.  I'm much more interested in building relationships in every part of Africa today that will lead me to the political power and organization that will permit us to overcome our issues.  Kwame Nkrumah discussed how we have many differences as African people, all two billion of us in so many countries worldwide, but he also discussed how our futures are connected to how strong Africa is and that unifying force is much more important than the different languages, food, religion, and other things we do that are not the same.  So, instead of amplifying the differences, we are interested in exploring the commonalities that will bring us together.  For me, the test does nothing to advance that work.  I was African before I was born. I was African when I born.  I was African before I knew I was African and I'm African now.  My great grandchildren will be African long after I'm gone, no matter where they live. No matter if they never were to set foot in Africa.  Test or no test, all of this is ill refutable.    

Finally, its actually fascinating that people who would be hesitant to provide details beyond the bill paying essentials to any of the corporations that provide the services they use e.g. electricity, internet, phone service, etc., would so willingly give their personal DNA information to those same type of corporations.  Those corporations, despite their appearance in their commercials of helping us realize Pan-African identities, are capitalist entities at the end of the day.  That means upon request, they will provide your personal DNA information to government police agencies to be used to set you up for crimes they desire to pin on our people.  Also, they will use that scientific information to deport people, lock people up, and do all of the dirty things this system does to people on a daily basis.

To summarize, we advance the notion that we are Africans primarily because of our need to achieve our freedom and self-determination through Africa's unity and liberation.  With this understanding, it becomes completely ill-relevant to focus, as many misdirected Africans do today, on what Africa is called or questioning the elements of our history e.g. the slave trade, that they just haven't taken the time to study and properly understand.  To illustrate how absurd some of these positions are, it is easy to visualize that even if you claim you have no connection to Africa.  No history from Africa.  No future with Africa, whatever.  If you look physically in a way that leads people to believe that you somehow connected to African people, then even - just for the sake of argument - that you really didn't have any connection to Africa, it can be easily argued that you would still need to have Africa liberated to even see the pressure against you lifted.  So, no matter what conspiracy theories people believe.  No matter what far out thoughts and beliefs we may have, until Africa is free, we will remain oppressed.  If you can't see how that's a political analysis of our connection to Africa, I suggest you read this over and over again until you do.  And, if you still don't understand why the DNA test is not central to our connection to our African identity, then read the sentence before this one over and over and then get back to us.


  
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    I don't see disagreement as a negative because I understand that Frederick Douglass was correct when he said "there is no progress without struggle."  Our brains are muscles.  Just like any other muscle in our body if we don't stress it and push it, the brain will not improve.  Or, as a bumper sticker I saw once put it, "If you can't change your mind, how do you know it's there?"

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