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I'm What They Are Calling a DEI Hire

1/30/2025

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I was born and raised in inner city San Francisco, California, U.S.  My childhood was dominated by all the trappings of inner-city life.  My parents did their best (may each of them rest in power), but they both spent their lives escaping the traumas of growing up in the legal and racial segregation of Louisiana, U.S.

Although they each valued education, neither of them had strong practical experience with it.  Their rebellious spirits of dignity pushed them out of Louisiana and into California as teenagers.  As a result, finishing high school, which neither of them did in Louisiana, was the best goal they could envision.  My mother didn’t complete her general education requirements for high school until I was 12 years old.  My dad never did.  Yet both of them worked hard their entire lives and encouraged me to push for something better.

By the time I was 16, I had displayed flashes of intellectual potential, but most of that was buried underneath the trauma of growing up in inner city life.  The racist and demoralizing experience of being bused into white neighborhoods from the 7th grade on. Having to be prepared to fight for my life after leaving those neighborhoods much later than the other youth from my neighborhood because I played school sports. And, often having to live up to that defense.  Including fighting for my life as a 14 year old against three thirty-something white men who called me the n word so much as they beat me that day that I thought that word was a secret part of my name.  That incident landed me in the hospital for three days with a permanent injury to my left eye that continues to this day.

Consequently, I rebelled.  Not so much against my parents, but because I felt abused, disrespected, alone, alienated, and unprotected.  Academics were not the priority and by the time I realized that I didn’t want to end up lost in the streets, I barely had time to correct my path.  In fact, I didn’t know I was going to graduate from high school with my class until three days before graduation.  I was standing in line with my girlfriend at the time (who was an honor student, yet extremely supportive).  The line was to check out of the school.  If you had not met the credit requirements, your name would not be on the list.  It was the longest line I ever stood in.  With my girlfriend offering words of encouragement the entire time we waited, I finally stepped up to the woman at the table, immediately offering excuses for how my name probably wouldn’t be on the list.  I was overwhelmingly surprised when it was.  I made it, just barely.

Summertime.  What to do with my life.  I didn’t know if I could succeed in college, but once I grounded out in my one at bat in the semi-pro baseball tryout, I knew my prospect of becoming a professional athlete were slim to none.  I also knew I didn’t want to continue to be in San Francisco.  I needed a new start.  A recreation of my identity.  I asked my mom if I could move in with my aunt in Fresno.  My parents were concerned about my staying in San Francisco anyway, so my mother talked to her sister, my aunt, and by August of 1979, I was enrolled at Fresno City College as a freshman.

The almost two years I spent at that community college produced a great deal of growth, emotionally and physically.  I learned an awful lot about myself.  I took economics and political science courses and learned that I liked doing research and writing analysis papers.  I started to excel at something other than sports for the first time in my life.  When I started at the community college, I took a sheet that provided all of the general education requirements to transfer to the California State University system.  I didn’t have the confidence or desire to speak with a counselor.  Authority figures had never helped me do anything before.  So, I took that paper and kept it with me for each of those four semesters.  I chose my classes carefully based upon the requirements on that paper and when it came time to apply I did, to Cal State University, Sacramento.  I had matured quite a bit, being quite active in the Pan-African Student Union.  My confidence was beginning to grow.  I wanted more.

I was offered a tentative acceptance to Cal State Sacramento.  I had a grade point average of 3.10, a vast improvement over the 1.75 grade point average I squeaked by with in high school, but the university wanted evidence that the tuition and board costs could be paid.  There was partial athletic money and tuition then was only (believe it or not) $122.00 a semester or $244.00 a year, but that, plus living expenses, food, books, etc., was still going to be a challenge for my parents.  They had paid my aunt a small monthly amount for me to live with her in Fresno which I know was a sacrifice for them, but we didn’t know anyone in Sacramento so that option didn’t exist here at the time.  I had worked in Fresno, sometimes two jobs at once.  So, I knew I would continue that in Sacramento, but I also knew all of that combined, plus general financial aid, wasn’t going to be enough.

There were programs in the Cal State system.  One was the Equal Opportunity Program (EOP) and another was Student Affirmative Action (SAA).  Those programs offered financial assistance.  Someone informed me of those programs and suggested I apply.  I found the paperwork and filled it out to the best of my ability.  I poured everything I had into writing the required essays describing my aspirations and I submitted the applications and waited.  There was no plan B if I didn’t get in.  Find a full-time job somewhere, but I didn’t know what skills I had which would translate into a consistent income.  I had made a lot of progress with growing my confidence, but I still had overwhelming doubts of what I could do.  I needed more time.  I needed someone to believe in me.

Both EOP and SAA sent me letter packets.  I could read the many comments from multiple people on the review committees for both programs in those packets.  They indicated that I had demonstrated my ability to perform academically and that all I apparently needed was financial assistance.  I couldn’t have agreed more!  Plus, I was extremely encouraged and bolstered by those comments.  It was the first time in my life that someone had written down positive words about who I am and what I was capable of.  Even my parents never had the capacity to do that.

I was granted maximum financial aid by both programs.  They each held orientations at Cal State Sacramento.  I will never forget driving into the city, anxious, yet excited, for the first time.  After that, they had consistent check ins which were extremely beneficial for me.  I never missed an appointment.  They were encouraging and uplifting.  I had never experienced anything like that from anything institutional, but I also knew these programs weren’t the standard institutional bureaucracies that are a prominent aspect of this capitalist system.

Of course there were challenges, but I thrived as a student activist in the university’s Pan-African Student Union and as a student.  I graduated with a strong grade point average.  And, after joining the permanent Pan-African political organization that I continue to work tirelessly for today, and raising my daughter, I went back to school in the 90s to achieve my masters in Economics/Political Science.  Graduate school, parenting, working full-time, activism.  These elements defined for me who I was and who I would continue to be.

The point of all of this is when I look at my life today, I have written and published five books.  Working on my 6th presently.  I have been an invited workshop presenter all over this country and in other countries in Africa, Europe, Canada, etc.  I am an organizer for justice who is widely sought after for advice and guidance.  I am a statewide leader for the labor union I have been employed with for over a decade.  I am paid handsomely for my expertise at work and otherwise.  I am consistently humbled by the number of aspiring youth activists from all nationalities who treat me like I’m some sort of celebrity (which I do my best to deflect).

The bottom line is without those programs, I probably wouldn’t have been able to go to college.  And, without that I don’t see how my ability to grow my skills and confidence, to join my organization, which I did in college, would have happened the way that it did.  If people respond to that by saying I could have found a way to get in college wthout those programs, you don’t know what you’re talking about.  If someone has never driven a vehicle, even if you hand them car keys and point them in the right direction, its most likely still going to be next to impossible for them to navigate that vehicle safely to that destination.  Nothing in my childhood prepared me to properly navigate college and the work world, but those programs and my activism prepared me not only for work, but to become the man and human being that I am proud to be today.

So, get out of my face trying to tell me that somebody gave me something because I got financial aid i.e. grants.  There’s no way in hell that I would be earning the money I earn today, paying the taxes I pay, without those programs.  Whatever financial aid I got, I had paid that back in the 80s.  I’ve paid it back 10 times over in taxes.  And, the most valuable contribution I’ve made isn’t just money towards taxes.  Its the energy I’ve put into people.  Energies that I needed when I was young.  That’s the contribution I’m most proud of.  This would almost certainly not be my reality without those programs. Nobody gave me a damn thing.  What those wonderful people did in 1981 is decide to invest in the potential of an inner-city kid and their wise choice has paid off in dividends.

This piece isn’t a pitch for people to support DEI.  This country was built on racism, patriarchy, class exploitation, etc. and those things continues to fuel its existence.  I don’t see my education, activism, and experience as resources to do anything to further empower this backward society.  I do see those things as a vehicle to encourage all peace and justice loving people to believe in our abilities to create the world that we and our future generations deserve.  So, if you take anything from this, its that you shouldn’t see your future as one needing validation from any element of this capitalist system.  We can fight for the types of programs that helped me as we should, we deserve that and so much more, but the larger picture is those programs came out of our struggle against injustice so don’t let people who know nothing of that struggle define its value.  We need to rekindle that spirit of dignity that produced those programs.  That’s how we got them and that’s how we can and will get something far more valuable for our future.

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How is Pan-Africanism Correctly Defined in 2025 and Beyond?

1/23/2025

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Since its initial organizational expression in 1900, the phrase Pan-Africanism has been expressed in many different forms.  For some, its current meaning is defined as unity between all people of African descent across the world.  For others, Pan-Africanism is an ideology defined by nebulous elements of the type of unity previously described.  For still many others, Pan-Africanism is represented by social media famous individuals who claim Pan-Africanism as a set of beliefs without any clear defining criteria.

For those of who identify Pan-Africanism not as an ideology, but as an objective, we define Pan-Africanism as the total liberation and unification of Africa under a continental wide scientific socialist government.  This is the framework for revolutionary Pan-Africanists who endorse the concepts of Pan-Africanism laid out by the ideas of Kwame Nkrumah, Sekou Ture, Amilcar Cabral, and others. 

The reasons we humbly, yet firmly, advance one unified socialist Africa as really the only serious definition of Pan-Africanism are connected to dialectical and historical materialism.  By dialectical and historical materialism we mean the historical components that define matter and the conflictual elements that transform that matter.  In other words, the history of a thing and the forces that have come to shape that thing’s characteristics over time.

For example, for African people (“All people of African descent are African and belong to the African nation” – Kwame Nkrumah – “Class Struggle in Africa), the reason we live on three continents and the Caribbean in large numbers in 2025 is not the result of higher desire on our part to see the world.  Its not because God placed people who look like us in every corner of the planet.  The only reason is because colonialism and slavery exploited Africa’s human and material resources to build up the wealth of the Western capitalist world.  As a result of this ill-refutable reality, it makes zero sense in 2025 for African people to imitate the logic of other people in defining ourselves based solely upon where we are born.  This approach is illogical because African people were kidnapped from Africa and spread across the world.  Even the Africans who left Africa on their own to live in the Western industrialized countries, did so only because colonialism made the resources they seek unavailable in Africa.  Consequently, an African in Brazil can and does have biological relatives in the Dominican Republic, Canada, Portugal, the U.S., etc.  These people will most likely never meet and even if they came across each other, they probably could not communicate due to language barriers, but none of this changes the cold stark reality that they could easily be related.  So, it makes no sense for Africans to accept colonial borders to define ourselves i.e. “I’m Jamaican and have no connection to Black people in the U.S., etc.”

Secondly, and more important, wherever African people are in 2025, we are at the bottom of that society.  The reasons for this are not that there is something wrong with African people.  That we don’t work hard enough and don’t have ambition.  Anyone who has arisen at 5am on any day in Africa knows those conceptions of African people are bogus.  Any bus depot at that time of morning shows thousands of people up, hustling, struggling to begin the day trying to earn resources for their families.  The real reason we are on the bottom everywhere is because the capitalist system was built on exploiting our human and material resources.  As a result, capitalism today cannot function without that exploitation.  In other words, in order for DeBeers Diamonds to remain the largest diamond producer on earth, African people in Zimbabwe, the Congo, Azania (South Africa), etc., must continue to be viciously exploited to produce the diamonds.  Its this system that has made the zionist state of Israel one of the world’s main diamond polishing economies despite the fact diamond mines don’t exist in occupied Palestine (Israel).  Apple, Motorola, Samsung, Hershey, Godiva, Nestle, etc., all rely on similar exploitative systems that steal African resources and labor to continue to produce riches for those multi-national corporations while the masses of African people die young from black lung, mining these resources, often by hand.

Meanwhile, since the wealth of capitalism is dependent upon this system of exploitation to continue uninterrupted, the mechanisms of the capitalist system have to ensure that African people are prohibited from waking up to this reality.  Thus, the maintenance of systems of oppression to keep the foot of the system firmly placed on the necks of African people everywhere.  Whether its police, social services, etc., this is true.

All of this misery that African people experience results from Africa being exploited.  That’s where the problem began so logic dictates that this is where the problem has to be resolved.  In other words, we cannot acknowledge that the problem started in Africa, but can be resolved just in the U.S., etc.  The solution must also be centered on Africa. 

All of the above explains why one unified socialist Africa has to be the only real definition for Pan-Africanism.  This is true because capitalism is the reason Africa and African people are exploited everywhere today so it cannot be the solution to our suffering.  Instead, the vast resources of Africa must be organized into a planned economy which takes all the massive resources, the 600 million hectares of arable land, and the billions of African people everywhere, and organizes these components into ways to eradicate poverty and disease.  Ways to educate all who need education to increase the skills to solve these problems. And, in accomplishing all of this, our pride as African people based upon our abilities to govern our own lives, coupled with the necessity for others to respect us for the same, eliminates the constant disrespect – internal and external – which defines African existence today.

This Pan-Africanist reality will eliminate the scores of African people who are ashamed of their African identity overnight.  Now, what we will see is those same people clamoring to instantly become a part of the blossoming African nation.

And, this revolutionary Pan-Africanism cannot be mistaken in 2025 as a pipe dream or simply the hopes of Africans everywhere.  Building capacity for this reality is the actual on the ground work that many genuinely revolutionary Pan-Africanist organizations are engaging in on a daily basis.  The work to forge that collective unity based upon the principles cited by people like Nkrumah, Ture, Cabral, Sankara, Sobukwe, Lumumba, Garvey, Amy/Amy Garvey, Carmen Peirera, etc.  Principles of humanism, collectivism, and egalitarianism.  The Revolutionary African Personality articulated by Nkrumah.  The understanding of how to build political party structures as documented by Ture.  The understanding of the role of culture if guiding our actions as expressed by Cabral, etc.  Many of these types of cultural and principle approaches to building society have been seen in recent times through the work of the former Libyan Jamihiriya and what’s currently happening in the Sahel region.  These efforts will only increase and become even more mass in character.

We challenge a single person to express why revolutionary Pan-Africanism is not what’s needed for African people. Not just as one of many ideas, but as the single objective that would address all of our collective problems.  Hearing and seeing no one who can refute that statement, the next step is how we collectively increase African consciousness around the necessity to contribute to on the ground Pan-African work.  The first step is getting people to see the importance of getting involved in organized struggle.  The second step is ensuring that those organizations have institutionalized, consistent, ideological training as a priority. 
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To seriously embark upon this work brings no individual recognition.  It brings no prestige.  It requires a clear focus and a commitment to detail, but what it will produce is an ever increasing capacity that will one day manifest itself in the type of revolutionary Pan-Africanism described here that will fulfill the aspirations of African people everywhere while placing us in the position to contribute to all peace and justice pursuing struggles across the planet earth.

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We Share Some of the Responsibilities for all These Sellouts

1/21/2025

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If you have been paying attention, you could see the ground swell building over the last several decades.  During the 1950s and 1960s, Africa embarked on a courageous movement of mass independence that swept the entire continent.  Some of those struggles were won legislatively, but several i.e. Angola, Mozambique, Guinea-Bissau, Zimbabwe, Azania (South Africa) required bloodshed to achieve independence.  Similar mass movements swept across Europe, the Caribbean, and the U.S., equally non-violent, but also including Malcolm X’s refrain of freedom “by any means necessary!”

After that period of mass struggle, a new phase began to manifest itself.  This period brought in the dominance of individualism and idealism.  These beliefs, reinforced consistently by the propaganda arms of the international capitalist system, have promoted the fallacious concepts that the collective advancement of the 50s/60s that required freedom has been replaced.  Instead, progress is now measured through individual advancement into the capitalist system.  In other words, the strong, independent and principled representation of Malcolm and Betty has been replaced by the nonthreatening entertainment represented by the television show “Malcolm and Eddie.”

In this mindset, any methodology focused on individual advancement i.e. “getting paid” is a manifestation  and continuation of our struggle to be free.  And that individualism is augmented with visions that are firmly entrenched in idealist thought, meaning whatever subjective interpretation of reality that is developed and exists between people’s ears becomes objective and material reality – “your truth is your truth!”

Fast forward to 2025 and what this onslaught of idealism and individualism has brought us is religious leaders all throughout Africa today who openly call themselves prophets, meaning they speak directly to God.  As a result, these people are treated like rock stars.  In fact, celebrities are generally regarded within African communities everywhere as the mouthpieces for our people.  This is true today despite Malcolm X’s clear refutation of this foolishness in an interview he participated in at the UC Berkeley campus in 1964.  In that interview, the interviewers criticized him as not representing the African community.  Malcolm’s classic response was that only within the African community are “ballplayers, singers, and trumpet players” given the status of leaders of our community.  He continued that these people are created by “white society (the capitalist system)” to be our mouthpieces.

Along with all of the above is the proliferation of social media.  Now, with no research required and zero organizing experience and work, with simply an internet account and the ability to manipulate social media platforms, every raccoon and fool now has an opinion about our people’s condition which is punctuated by all the form and no essence of a great presentation with no substance.  Coupled with so many people’s unwillingness to exercise their brain cells beyond being entertained, these superficial social media analysts are able to enjoy viral status while activists who offer substantive and insightful analysis about the problems of the day work tirelessly to reach handfuls of people.

Where our complicity in all of this comes in is our unwillingness to confront and challenge this liberalism which has permitted these opportunists to thrive under this individualism and idealism.  Where is the collective pushback against these so-called “activists” who have effectively reduced the collective interpretation of reparations from a collective movement for independent Pan-African power centered on Africa into an individual pursuit of a check that’s negotiated with the terrorists who are responsible for all of our suffering?  Where is the mass rejection of all of these charlatans who openly and ignorantly claim that we are not Africans, openly disrespecting our African ancestors and the Indigenous people of the Western Hemisphere?  Where are the people who are challenging these unchecked and overwhelming attacks against African women?

Our inability to organize any type of cohesive responsibility for the Candace Owens and Akito Dangotes of the world have to bear some responsibility for the Snoop Doggs and Nellys.  This is true because in being so liberal and doing everything to avoid any conflict, because it does nothing to advance us individually, we have helped create an environment of subjective reality where truth, and even study, is regarded as unnecessary and even elitist.  And, this liberalism is the direct result of so many of us prioritizing our individual desires against the interests of the masses of our people.  For example, so many of us in the U.S. see the accension of people like Barack Obama as some sort of symbol of advancement for African people.  We want to buy into this corrupt individual model so much that we ignore the serious damage and suffering Obama’s presidency reaped upon the entire planet, especially Africa.  Some of us are so invested in this idealism and individualism that while we criticize Trump supporters for displaying blind loyalty to him, we cannot even see how what we do with Obama is no different.  No critical analysis.  No independent thought.  No courage required.

Its easy for us to blame people like Dangote for being a billionaire while the masses of people in Africa have nothing.  Its equally easy for us to blame Snoop and Nelly for making career moves at the expense of the African masses.  What’s not so easy is acknowledging the class contradictions that exist that permit so many of us to refuse to support genuine efforts at dignity and self-determination for our people.  The liberalism that permits us to create alternative realities of idealism while we ignore the real work required to uplift the masses of our people.  All of this makes all of us equally responsible.  So, if you are mad at Snoop, Nelly, or any other sellout today, and you are not involved in organizing work to build capacity for our people to fight back against these ills, then your next move has to be directing your anger at the image staring back at you in the mirror.

 
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    I don't see disagreement as a negative because I understand that Frederick Douglass was correct when he said "there is no progress without struggle."  Our brains are muscles.  Just like any other muscle in our body if we don't stress it and push it, the brain will not improve.  Or, as a bumper sticker I saw once put it, "If you can't change your mind, how do you know it's there?"

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